The Promised Land, 1 – The Covenant

The Covenant with Abraham is the basis for the world’s three major monotheist religions, as well as for the conflicts between them. It dates back to the time of polytheism, and appears to have been taken originally as a powerplay by one local god, Yahweh, to ally himself with a tribe of humans for their mutual expansion. Abraham was to give sole worship and complete obedience to this god. What the god, now to be GOD, promised in exchange is found scattered through Genesis chapters 12 to 17:

  • to make of Abraham a great nation and to multiply his seed exceedingly
  • to make him father of a great many nations
  • to bless Abraham and make him great
  • to make Abraham a blessing to all the families of the earth
  • to bless those who bless him and to curse those who curse him
  • to give Abraham and his seed forever all the land which he could see
  • to give him a sign of the covenant (circumcision).

And specifically, Genesis 15:18-21 describes what is referred to in Jewish tradition as Gevulot Ha-aretz (“Borders of the Land”) and regarded as the full extent of the land God promised to Abraham:

"From the river of Egypt to the Euphrates"

On that day, God made a covenant with Abram, saying: “To your descendants I have given this land, from the river of Egypt as far as the great river the Euphrates. The land of the Kenites, Kenizites, Kadmonites; the Chitties, Perizites, Refaim; the Emorites, Canaanites, Gigashites and Yevusites.”

But Arabs also lay claim to legitimate descent from Abraham through his son Ishmael. As Amir Ali has written, ‘The Bible declares, “So, after Abram had dwelt ten years in the land of Canaan, Sar’ai, Abram’s wife, took Hager the Egyptian, her maid, and gave her to Abram her husband as a wife” (Gen 16:3). Note that the adjective wife has been used twice, once associated with Sar’ai and second time associated with Hager indicating no superiority of one wife over the other. This shows, according to the Bible, the original Arabs were equally descendants of Abraham as were the original Bani Israel. Christian and Jewish apologetics may have some irrational rationalization to exclude children of Ishmael from God’s covenant to Abraham.’ (End of quote.)

The vaguely Promised Land…

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