Chapter 2, Notes

Chapter 2 was originally called ‘Dinner with the Camp Commander’. But on learning more about the structure of the Roman Legion, I have renamed it ‘Dinner with the First File’. First File was the designation of the longest-serving Commander, although as a career officer he was of lower rank than the young noblemen who did a year or two of military service on their way to careers in politics. The First File was the man who actually ran the Legion. (Tinkering with a completed novel is easier to do when it is self-published rather than in the hands of publisher, but it creates its own confusions…)

In this chapter, Matthew has dinner with the main characters from the Roman side of the novel (apart from Pilate): his old friend Longus, now the de facto head of the Tenth Legion Fretensis; two other senior career officers, Caninus and Purpureo; two enlisted men, Buteo and Bibaculus; and the excitable young Jewish civilian, Paulus.

Apart from introducing key characters, the purpose of the chapter is to begin the depiction of the cultural gulf between Rome and Israel, a gulf that was unbridgeable between the military might on one side and the religious conviction on the other. About the only thing the societies had in common was the unthinking male chauvinism that was the worldwide norm.

The dinner menu itself shows the gulf: the Romans basically ate everything they came across, and to eat at their table was to renounce Jewish purity.

The process of serving wine is included as being interesting in itself – and it also suggests how easily Jesus’ first “miracle” could have been worked at the marriage feast in Cana, an event that is remembered but not shown in the novel.

The common interest of the dinner party (all men) is Mithraism, the mystery religion popular in the army. Even today not a lot is known of Mithraism, but enough to see that it was the origin of a lot of the imagery that St. Paul used in creating Christianity. For Paul to have invoked that imagery, he must have been familiar with it, which implies association with the Roman army. It is easy to introduce him here. But this is a work of fiction – there is no historical reason for thinking that he and Matthew ever met.

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Chapter 1, Notes

Chapter 1 of “The Gospel According to the Romans” introduces key factors regarding the social structure and day-to-day environment of 1st century Palestine: Palestine was a province of the Roman Empire and, as such, was under the military occupation of a Roman Legion. The figurehead ruler might be a local king, but real power rested with the Roman governor.

Palestine was unique in the Empire in having only one local god, and this god was considered superior to all other gods, to the extent that Jews were not allowed to worship any but Yahweh. Normally the Romans just added the local gods to their own pantheon and expected the natives to allow the worship of Roman gods alongside their own. This was not acceptable to religious Jews.

So the local leaders had to choose between four approaches to the Romans: that of the Sadducees – active collaboration, favored by the wealthy, powerful and venal; of the Pharisees – resentful acquiescence while ignoring sacriligious Roman factors like pigs, shaved chins and graven images; of the Essenes – retreat from Roman influence into remote, self-sustaining and traditional communities; and of the “Fourth Philosophy”, the Zealots – armed resistance, assassination, robbery, and province-wide uprisings.

But not all Jews were religious. The novel’s protagonist, Matthew Levi, was born and raised in another province, Syria, and has long been friends with individual Romans. Chapter 1 sees him interviewed by the governor, Pontius Pilate, for a position as tax collector in Capernaum. As the Roman agent in a small town he will also be expected to send reports about any anti-Roman sentiment or activities he hears of. In effect, any tax collector will be a spy.

Reactivating the blog

Most of my writing since I finished ‘The Gospel According to the Romans’ has been poetry, some of which has spilled through into this blog. My intent now is to return to the novel and post it here, chapter by chapter. I also hope to review the themes in it as they were developed, as a sort of study guide.

Because the book has a serious purpose: by contextualizing the story of Jesus within the sociopolitical realities of the Roman Empire and its occupation of Palestine, to take all the miracles, magic and mysticism out of the life of the man. Pretty clearly he was a Jewish fundamentalist with a Messianic dream, who failed in his attempt to capture and cleanse the Temple of foreigners and other impurities.

The book follows the structure of the synoptic gospels – Matthew, Mark and Luke, which tell essentially the same story – but from the point of view of the Roman tax agent “Saint” Matthew Levi who was recruited by Jesus but, in this novel, remains loyal to Rome… allowing us to see everything from opposing points of view.

History as Irony

Into the land for which the Jews
A thousand years before
Had killed and burned to take,
Jesus was born.

In towns controlled by Rome –
Grafting their multicultural odd gods
Onto Rome-cleansed, Rome–straightened cities –
Jesus played.

Walking four miles from Nazareth
To Sepphoris with Joseph at age ten
To work and help his father build another
Roman Jewish palace,
Jesus toiled.

In the uprisings led by Judas of Galilee
When Joseph and two thousand Jews were killed,
Crucified by the Romans, Sepphoris burned,
Jesus escaped.

In hills and deserts outside Rome’s control,
Studying prophecies and hefting swords,
Jesus preached Israel purged of Rome.

Outside the shining city on the hill,
The Passover uprising crushed by Rome,
Flanked by two Zealots, heads of the revolt,
Jesus, King of Jews, was crucified.

Preventing further fundamentalists
Leading attacks against High Priest and Rome,
Saul hunted Jesus’ Messianic dregs.

Seeing an opportune new power base,
Mixing old Jewish myths in a fresh blend
With Mithras, Isis – a One God for all –
Saul/Paul created Christ as a new God.

Both fundamentalist and Paulist Jews
Denying the Emperor’s divinity –
Disrupting commerce, peace and government –
Nero burned Jewish Christians, and
Titus destroyed the Jewish Temple, and
Hadrian deported all the Jews
From Palestine, scattering Christians and Jews
Throughout the Roman Empire and beyond.

Jews kept their heads down. Christians evangelized,
Spread through the powerless – slaves, women, poor,
Criminals and the lowest army ranks.

Seeing an opportune new power base,
Constantine changed Rome’s faith.

Controlling now (in part) the Emperor,
Popes ruled the West from Rome, built palaces,
And persecuted Jews.

(Jesus gives no opinion, being dead.)
Published: Ambit 211, UK, January 2013

Religions

Judaism
Genocide in Canaan
Gave God’s land to the Jews;
But genocides in other lands
Are Yahweh’s big taboos.
Buddhism
All life is suffering,
Yes, all our life is pain;
Then I must be a masochist –
I’d love to live again.
Norse religion
The first gods killed a giant,
From his skull to make
The sky, and mountains from his bones –
What lies! No talking snake?!
Christianity
Jesus wasn’t Jewish
And his killers weren’t from Caesar;
At least, so Paul said after
An epileptic seizure.
Islam
There is no God but One,
Perfect in every way;
All creatures do His unknown will –
So there’s no need to pray.
Mormonism
To teenage Joseph Smith
An angel showed gold plates
On which he read ‘Jesus Was Here’ –
It got him lots of dates.
Modern Paganism
Pretentious modern pagans
Without a sense of spoof
Have got no clue what Stonehenge was
When it had walls and roof.
Atheism
I don’t see gods on clouds,
I don’t hear angels sing;
There’s just one question bothers me –
How come there’s anything?

(Published online in Snakeskin, August 2016)

Right hand, left hand. At last, Romans and Jews agree!

Genetically, many more humans are right handed than left handed. When everything needs to be done the same way, therefore, there is a natural tendency to require that the procedure favor the right handed.

For example the Roman army required all foot soldiers to hold the shield with the same hand, for the sake of tight formations such as the Tortoise or the Shield.

Shield formation

The Shield formation was designed to be impenetrable by cavalry – at least from the front…

Formal Roman meals were taken reclining on one elbow. You reclined to the left, and ate with the right hand. Jews also celebrated feasts including Passover this way (as in the Last Supper, despite later European depictions). In Judaism left handedness is accepted, but only as an unfortunate imperfection along with blindness, lameness or a lisp. Any of those imperfections disqualified a priest from serving in the Temple in Jerusalem.

In the Arab world today there is still a heavy emphasis on right handedness. People often pick food from a common dish at mealtimes, and the right hand is the “clean” hand for shaking hands, for writing, and for eating with. The left hand is used for wiping yourself at the toilet. Imagine the personal embarrassment and the social stigma of the thief who has had a hand cut off, and must do everything with the same hand, and dip into the common pot with his “dirty” hand…

The left hand ends up with all kinds of negative connotations, now built directly into many languages. And so the final word has to go to the trilingual quip by Canadian socialist Tommy Douglas: “The left in Canada is more gauche than sinister.”

Levirate Marriage – you must marry your brother’s widow

Levirate marriage (of a man to his dead brother’s widow) is required in the Bible. As the Jewish Encyclopedia states, “This custom is found among a large number of primitive peoples”. It can be useful for a woman in a society in which women have no rights or freedom. It is useful for men in patriarchal societies to give family continuity and inheritances to the children of a dead brother. It has no place in a society in which women have equal rights with men.

Onanism, in Lego

A levirate marriage is required in the Bible in certain circumstances: when a man dies childless, his brother is to marry the widow and her firstborn child will be treated as being that of the dead brother, which gives the dead man an heir. (Deuteronomy 25: 5-6) When Onan refused to follow this obligation, God killed him: “Then Judah said to Onan, ‘Go in to your brother’s wife and perform the duty of a brother-in-law to her; raise up offspring for your brother.’ But since Onan knew that the offspring would not be his, he spilled his semen on the ground whenever he went in to see his brother’s wife, so that he would not give offspring to his brother. What he did was displeasing in the sight of the Lord, and he put him to death also.” (Genesis 38: 8-10)

So ‘onanism’ as a sin isn’t masturbation as such, it is refusing to have a child by your brother’s widow. If a man refuses to fulfill this duty, “Then the elders of his town shall summon him and talk to him. If he persists in saying, “I do not want to marry her,” his brother’s widow shall go up to him in the presence of the elders, take off one of his sandals, spit in his face and say, “This is what is done to the man who will not build up his brother’s family line.” That man’s line shall be known in Israel as The Family of the Unsandaled.”(Deuteronomy 25: 9-10)

Oh, the fun we will all have, when our Presidents and Prime Ministers all start enforcing the old tribal laws about marriage!

This post comes to you courtesy of Nikolai Usack of Astral/Subastral. He normally provides music in the Milwaukee area. Here he provided the impetus for the post and the initial text.